Volume VI, Issue 4, 2015

IN DEFENSE OF MORAL EVIDENTIALISM (pages 405-427)

Sharon RYAN ABSTRACT: This paper is a defense of moral evidentialism, the view that we have a moral obligation to form the doxastic attitude that is best supported by our evidence. I will argue that two popular arguments against moral evidentialism are weak. I will also argue that our commitments to the moral evaluation of actions require us to take doxastic …

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MORAL REASONS FOR MORAL BELIEFS: A PUZZLE FOR MORAL TESTIMONY PESSIMISM (pages 429-448)

Andrew REISNER and Joseph VAN WEELDEN ABSTRACT: According to moral testimony pessimists, the testimony of moral experts does not provide non-experts with normative reasons for belief. Moral testimony optimists hold that it does. We first aim to show that moral testimony optimism is, to the extent such things may be shown, the more natural view about moral testimony. Speaking roughly, the …

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A CASE FOR EPISTEMIC AGENCY (pages 449-474)

Dustin OLSON ABSTRACT: This paper attempts to answer two questions: What is epistemic agency? And what are the motivations for having this concept? In response to the first question, it is argued that epistemic agency is the agency one has over one’s belief-forming practices, or doxastic dispositions, which can directly affect the way one forms a belief and indirectly affect the …

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TRANSPARENCY AND REASONS FOR BELIEF (pages 475-494)

Benjamin WALD ABSTRACT: Belief has a special connection to truth, a connection not shared by mental states like imagination. One way of capturing this connection is by the claim that belief aims at truth. Normativists argue that we should understand this claim as a normative claim about belief – beliefs ought to be true. A second important connection between belief and …

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BELIEVING AND ACTING: VOLUNTARY CONTROL AND THE PRAGMATIC THEORY OF BELIEF (pages 495-513)

Brian HEDDEN ABSTRACT: I argue that an attractive theory about the metaphysics of belief – the pragmatic, interpretationist theory endorsed by Stalnaker, Lewis, and Dennett, among others – implies that agents have a novel form of voluntary control over their beliefs. According to the pragmatic picture, what it is to have a given belief is in part for that belief to …

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