Daniele BERTINI ABSTRACT: Anecdotal pluralism (AP) is the claim that, when two individuals disagree on the truth of a religious belief, the right move to make is to engage in a communal epistemic process of evidence sharing and evaluation, motivated by the willingness to learn from each other, understand the adversary’s views and how these challenge their own, and re-evaluate …
Read More »Why Fallibilistic Evidence is Insufficient for Propositional Knowledge (pages 143-150)
Elliott R. CROZAT ABSTRACT: In this article, I argue that fallibilistic justification is insufficient for propositional knowledge if veritic luck is involved. I provide a thought experiment to demonstrate that even very strong non-factive evidence is insufficient for knowledge if veritic luck is present. I then distinguish between precise justification (PJ), which I suggest is required for knowledge in cases …
Read More »How Big Do Things Look? (pages 151-159)
Ron McCLAMROCK ABSTRACT: The idea that we have direct and infallible knowledge of appearances is still deeply entrenched; and even scholars who reject this idea often still presume that our normal awareness of the shape and size of objects includes awareness of something like the shape and size of the image it projects onto the retina. I show here how …
Read More »The End of the Case? A Metaphilosophical Critique of Thought Experiments (pages 161-176)
Santiago A. VRECH ABSTRACT: In this paper I carry out two tasks. First, I account for one of the distinctive uses of thought experiments in philosophy, namely, the fact that just a thought experiment is sufficient to confute a well-established theory. Secondly, I present three arguments to defend the claim that, at least in philosophy, we should remove thought experiments …
Read More »Beyond Typology/ Population Dichotomy. Rethinking The Concept of Species in Neo-Lamarckism and Orthogenesis (pages 177-197)
Michał Wagner ABSTRACT: Historiography is becoming more critical of the typology/ population dichotomy introduced by Ernst Mayr. Therefore, one should look again at the problem of species in non-Darwinian theories: neo-Lamarckism and orthogenesis, and consider the possibility that this problem was overly simplified. What can be seen in both of them is the existence of a tension between the idea …
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