Volume XIII, Issue 2, 2022

Daniele BERTINI ABSTRACT: Anecdotal pluralism (AP) is the claim that, when two individuals disagree on the truth of a religious belief, the right move to make is to engage in a communal epistemic process of evidence sharing and evaluation, motivated by the willingness to learn from each other, understand the adversary’s views and how these challenge their own, and re-evaluate …

Elliott R. CROZAT ABSTRACT: In this article, I argue that fallibilistic justification is insufficient for propositional knowledge if veritic luck is involved. I provide a thought experiment to demonstrate that even very strong non-factive evidence is insufficient for knowledge if veritic luck is present. I then distinguish between precise justification (PJ), which I suggest is required for knowledge in cases …

Ron McCLAMROCK ABSTRACT: The idea that we have direct and infallible knowledge of appearances is still deeply entrenched; and even scholars who reject this idea often still presume that our normal awareness of the shape and size of objects includes awareness of something like the shape and size of the image it projects onto the retina. I show here how …

Santiago A. VRECH ABSTRACT: In this paper I carry out two tasks. First, I account for one of the distinctive uses of thought experiments in philosophy, namely, the fact that just a thought experiment is sufficient to confute a well-established theory. Secondly, I present three arguments to defend the claim that, at least in philosophy, we should remove thought experiments …

Michał Wagner ABSTRACT: Historiography is becoming more critical of the typology/ population dichotomy introduced by Ernst Mayr. Therefore, one should look again at the problem of species in non-Darwinian theories: neo-Lamarckism and orthogenesis, and consider the possibility that this problem was overly simplified. What can be seen in both of them is the existence of a tension between the idea …

Gustavo PICAZO ABSTRACT: Two objections are raised against Oliver and Smiley’s analysis of the collective–distributive opposition in their 2016 book: (1) They take it as a basic premise that the collective reading of ‘baked a cake’ corresponds to a predicate different from its distributive reading, and the same applies to all predicate expressions that admit both a collective and a …

Michael J. SHAFFER ABSTRACT: This paper is a constructive response to Peter Baumann’s comments concerning the argument from inconsistency and explosion that was originally introduced in “Can Knowledge Really be Non-factive?” Specifically, this paper deals with Baumann’s two suggestions for how quasi-factivists might avoid this argument and it shows that they are both problematic. As such, his paper extends and …