Andrew NAYLOR ABSTRACT: Most of our memories are inferential, so says Sven Bernecker in Memory: A Philosophical Study. I show that his account of inferentially remembering that p is too strong. A revision of the account that avoids the difficulty is proposed. Since inferential memory that p is memory that q (a proposition distinct from p) with an admixture of inference …
Read More »CARTESIANISM, NEO-REIDIANISM, AND THE A PRIORI: REPLY TO PUST (pages 231–235)
Gregory STOUTENBURG ABSTRACT: Joel Pust has recently challenged the Thomas Reid-inspired argument against the reliability of the a priori defended by Alvin Plantinga, Nicholas Wolterstorff, William Alston, and Michael Bergmann. The Reidian argument alleges that the Cartesian insistence on the primacy of a priori rationality and subjective sensory experience as the foundations of epistemic justification is unwarranted because the same kind …
Read More »KNOWLEDGE IS NOT BELIEF FOR SUFFICIENT (OBJECTIVE AND SUBJECTIVE) REASON (pages 237–243)
Daniel WHITING ABSTRACT: Mark Schroeder has recently proposed a new analysis of knowledge. I examine that analysis and show that it fails. More specifically, I show that it faces a problem all too familiar from the post-Gettier literature, namely, that it is delivers the wrong verdict in fake barn cases. Download PDF
Read More »PREDICATES OF PERSONAL TASTE AND FAULTLESS DISAGREEMENT (pages 161–185)
Mihai HÎNCU ABSTRACT: In this paper, I focus on the disputes arising in regions of discourse in which bare sentences with predicates of personal taste occur. After I introduce, in the first section, the distinction between the disputes arising in regions of discourse concerning objective matters of fact and those arising in regions of discourse about subjective matters of personal taste, …
Read More »COHERENTISM AND BELIEF FIXATION (pages 187–199)
Erik KRAG ABSTRACT: Plantinga argues that cases involving ‘fixed’ beliefs refute the coherentist thesis that a belief’s belonging to a coherent set of beliefs suffices for its having justification (warrant). According to Plantinga, a belief cannot be justified if there is a ‘lack of fit’ between it and its subject’s experiences. I defend coherentism by showing that if Plantinga means to …
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