Volume XII, Issue 1, March 2021

Claire Field ABSTRACT: The Enkratic Principle enjoys something of a protected status as a requirement of rationality. I argue that this status is undeserved, at least in the epistemic domain. Compliance with the principle should not be thought of as a requirement of epistemic rationality, but rather as defeasible indication of epistemic blamelessness. To show this, I present the Puzzle …

Eric GILBERTSON ABSTRACT: One defense of the “steadfast” position in cases of peer disagreement appeals to the idea that it’s rational for you to remain deeply agnostic about relevant propositions concerning your peer’s judgment, that is, to assign no credence value at all to such propositions. Thus, according to this view, since you need not assign any value to the …

Ron WILBURN ABSTRACT: Epistemic contextualism (EC) is the thesis that the standards that must be met by a knowledge claimant vary with (especially conversational) contexts of utterance. Thus construed, EC may concern only knowledge claims (“Semantic EC”), or else the knowledge relation itself (“Substantive EC”). Herein, my concern is with “Substantive EC.” Let’s call the claim that the sorts of …

Benjamin WINOKUR ABSTRACT: A growing cohort of philosophers argue that inference, understood as an agent-level psychological process or event, is subject to a “Taking Condition.” The Taking Condition states, roughly, that drawing an inference requires one to take one’s premise(s) to epistemically support one’s conclusion, where “takings” are some sort of higher-order attitude, thought, intuition, or act. My question is …

Simon DIERIG ABSTRACT: In this essay, Crispin Wright’s various attempts at solving the so-called McKinsey paradox are reconstructed and criticized. In the first section, I argue against Anthony Brueckner that Wright’s solution does require that there is a failure of warrant transmission in McKinsey’s argument. To this end, a variant of the McKinsey paradox for earned a priori warrant is …

Noah GORDON ABSTRACT: There is a very plausible principle linking abilities and possibilities: If S is able to Φ, then it is metaphysically possible that S Φ’s. Jack Spencer recently proposed a class of counterexamples to this principle involving the ability to know certain propositions. I renew an argument against these counterexamples based on the unknowability of Fitch propositions. In …